Sunday, April 11, 2010

Yoni (Womb) Healing with Indian Spiritual Master

Yoni (Womb) Healing with Indian Spiritual Master

2 comments:

  1. Yoni according to ancient scriptures (Vedas, Samayacaratantra, YoniTantra)

    • From the Yoni the Universe is created, born, and nurtured and upon death it is to the Yoni we return.
    • Within the three corners of the Yoni are Brahma (the Creator/Father), Vishnu (the Preserver/Son), and Shiva (the Destroyer/Holy Ghost).
    • Within the Yoni/Womb of Devi/Nature is the origin of the worlds, the Gods and all living beings.
    • Yoni Puja is the worship par excellence, and by omitting it every other Puja is rendered worthless.
    • Maha Shakti (Devi) is divided into four parts, each corresponding with a great Age or Yuga. Our present age is the Kali Yuga, for which Yoni worship is indicated.
    (Schoterman, 1980)

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  2. • The Yoni is divided into ten different Shakti Goddesses, associated with the Dasha Mahavidya (Ten Great Knowledge’s or
    Ten Wisdom Goddesses)

    Yoni: Shri Mantra & Yantra/Chakra; Mt. Meru

    • If mantra is the soul of the deity, yantra is the deity’s body (Feuerstein, 1998, p. 217).

    • Yantras represent the descent of spirit into matter: the manifestation of the universe out of the primordial darkness of the ‘uncreate’. When the Supreme Sakti, of her own will assumes every form in the universe, in that one quivering instant the Chakra comes into being. At the very center of this yantra is the bindu, the dimensionless point. Out of absolute nothingness, shining creation manifests: First a spasm of desire ‘kamakala’ creates a throb ‘spanda’, which vibrates as sound ‘nada’. This primal sound is depicted in the Sri Yantra as the central ‘bindu’. In the first moments of its manifestation the point is called ‘parabindu’ and it contains everything that will, or can, or may be, or have the possibility of being or becoming. ‘Parabindu’ is a point of intensely concentrated energy that contains within itself the potentiality for Shiva and Shakti, but at this point they are still undifferentiated One. (Sinha, 1993, p. 95)

    • The Shri Yantra, also called the Shri Chakra is the Yoni of Adthi-Para-Shakti in the form of Shodashi or Maha Tripura Sundari. Vitalizing the Shri Mantra actively invokes and activates the Shri Chakra ‘parabindu’ within one’s being.

    • If we return to the Sri Yantra and imagine that the bindu in its center is the peak of a mountain; the mountain is built up in tiers, each tier being one of the circles of triangles or lotus petals, with the outermost square representing ground level; and if we now imagine a vertical spine down the center of the mountain, then at each point that the spine and a tier intersect, there is a chakra. (Sinha, 1993, p. 108) This mountain is Mount Meru, the residence of the gods, and it is within each of us.

    • Para-Tan-Sound-Healing utilizes the Ancient and Sacred Bijas/sounds of the Dasha Mahavidya to bring divine vibrations into life within each recipient and devotee.

    • Resonating the Bija Mantras on one’s own will activate the divine energies within, but the most effective worship is between loving partners who worship each other as Shiva (lingam) and Shakti (Yoni).

    • The Sound of the Universe in the form of the Shri Mantra, is used to invoke the three dimensional Shri Chakra or Mt. Meru, manifest both in the Yoni and the Lingam. Thus in this Yoni Puja the nadis are cleared and activated for the powers of the Universe to ascend as Kundalini Devi.

    • Para-Tan safely prepares the body for Kundalini ascension by first inviting Lord Shiva to descend through the crown center. When he comes down to the base chakra and meets with Maha Kali, together they rise gently and exquisitely to dance in the thousand petalled lotus above one’s head. In this form Kali becomes Shodashi, or Tripura Sundari and as she is united with Shiva in his form of Dakshina Murti (the inner guru), all the divine energy and wisdom of the universe becomes available.

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